Deep in the Grickle-grass, some people say, if you look deep enough you can still see, today, where the Lorax once stood just as long as it could before somebody lifted the Lorax away.
One page into Dr. Seuss’s timeless classic and Jewish symbolism is abundant. The presumed gravesite of the Lorax, protector (creator?) of the trees, is surrounded by stones. In the animated movie adapted from the book, the Lorax and forest creatures bring stones to surround tree stumps after they have been cut in vain. Similarly, in Jewish tradition, small stones are placed at grave sites and when we bring these tangible stones and roll them around in our fingers, we can still feel our loved one; we can still feel the impact that has been made on this life.
The Lorax is often mentioned when we talk about Tu Bishvat, the New Year of the Trees, the Jewish holiday associated with environmental conservation. In Genesis, Adam is placed in the Garden of Eden to “keep it and watch over it.” And the value of bal tashchit, “do not destroy,” has become the Jewish earth day anthem. The book absolutely teaches us that trees are sacred, but if we look deeper there is so much more. Read the rest of this entry →