Oct 2 2014
I am not going to fast on Yom Kippur.
There, I’ve said it publicly and that means I have to do it.
I want to fast, however I haven’t been allowed to fast since 1998 when I was hospitalized for anorexia nervosa. That year I remember eagerly awaiting Yom Kippur, because I knew I would be able to not eat anything for 24 hours and for once no one would give me a hard time about it. However, a few days before Yom Kippur, my friends helped me realize I had a problem with food, and once I entered treatment my doctors wouldn’t let me follow through on my plans to fast. Read the rest of this entry →
Sep 18 2014
One of the duties thrust upon us as Jewish parents is to live a Jewish life so that our children may also develop a Jewish identity.
I must admit that I am a failure at that most of the time.
See, I have an autistic daughter. Read the rest of this entry →
Sep 12 2014
We used to love Shabbat in our home. When my daughter was 2 years old we sang “Penny in the Pushke” while she put coins in the tzedakah (charity) box, swayed together to “Moving into Shabbos Time,” kvelled to watch her mirror her Ima’s motions for candle lighting, and melted when we rested our hands on her head to bless her. She loved the taste of grape juice and tearing a big hunk of challah when we finished HaMotzi (the blessing for bread). Every Friday evening felt richly relaxed.
Then our daughter turned 3, and our peaceful Shabbats steadily declined. She grew less patient with the blessings. She pulled on the challah so early the HaMotzi became “baruch ata… NOT YET… eloheinu… WAIT, DON’T PULL… HaOlam, HaMotzi–HEY, BRING THAT BACK!” She whined throughout the blessing over the wine, demanding to hold the grape juice herself. She had to be monitored every moment to not drink early or move in a way that would splash and stain. Our long musical Kiddush (blessing over the wine) was sung faster and faster, with less pleasure. During the meal she would dive under the table to visit our legs.
Worst of all–to us–was losing the blessing over our child. She started squirming beneath our hands, then running away until our once-intimate blessing turned into a chase around the apartment, and we were reduced to hurling the names of the matriarchs at our child’s back. Read the rest of this entry →
Sep 4 2014
Jewish memories are made of this: sneaking out with my bunkmates for a thrilling nighttime swim. Israeli dancing on the lawn in the sunshine before lunch. Singing the birkat hamazon with gusto after dinner, concocting elaborately goofy skits for the talent show, playing friendly pickup games of GaGa, and sending a “Secret Shabbat-O-Gram” to my crush in Tent Gimel. Much more than the hours spent in synagogue or in religious school, I can directly trace my continued connection to Judaism to the unforgettable summers I spent at Camp Ramah in California. As it turns out, Ramah would play an even more crucial role for my son Nathan, who was born 14 years ago with Down syndrome.
Like many parents of children with disabilities, we have long struggled with keeping Nathan connected to our Jewish community. He enrolled in religious school a few times over the years, but it was never very successful. Following the Hebrew lessons was challenging, especially as he was still struggling to read and write English. When he tried to join groups of kids on the playground, they told him to stop following them around. Another year, his class spent months developing a Purim play to be performed for the whole congregation–finally an activity Nathan, an exuberant, natural-born entertainer, could excel in! I waited eagerly in the audience all evening only to discover that his sole role was to silently hold up an “applause” sign at the end–the only work-around his teacher could think of for his perceived inability to memorize lines from a script like the other kids. Reluctantly, we had to conclude that Nathan wasn’t getting much out of the experience, and we stopped sending him. Read the rest of this entry →
Aug 27 2014
This morning started with a blast. Actually, many blasts. Our shofar has emerged.
Today is Rosh Chodesh Elul, the first day of the Hebrew month preceding Rosh Hashanah. There is a minhag (custom) of blowing the shofar every morning during Elul except for Shabbat and the day before the New Year. Though this traditionally takes place at synagogue after Shaharit (morning services), my spouse and I have a practice of blowing the shofar at home. We’ve been doing it for over a decade, having bought a shofar for our first wedding anniversary, but it takes longer than it used to. Instead of one person waking up the neighbors, now all four of us blow the shofar each day, my two kids eager and impatient for their turns.
We keep the shofar on our mantel until the High Holidays are over. When we have guests, they have a uniform reaction upon seeing the long spirals: “Isn’t that type of shofar harder to blow?” They are surprised when we tell them that not only is it easier to get sound from a long shofar than a short one, but even our kids can produce a recognizable “tekiyah.” Read the rest of this entry →
Aug 25 2014
My oldest daughter will be called to the Torah as a bat mitzvah this December. I have a bit of chip on my shoulder about it.
Actually, it’s not just her bat mitzvah that I’m cynical about, it’s the whole bat mitzvah “thing.” (I’m using “bat mitzvah” here to include bar mitzvahs too, of course.) As Patrick Aleph argued persuasively in Kveller last year, there are a lot of problems with this ceremony. Despite this, we’ve seen examples lately of young Jews who transform their b’nai mitzvah into something powerful. We just read last month about the young Jews in Chicago who are building a playground. There’s a young Jew at our synagogue who is riding his bicycle from Mexico to Canada to raise funds for the Sierra Club. But even without the grand, headline-making accomplishments, there is significant untapped potential for this rite of passage to be better reflective of the status-change it is intended to complement.
My daughter’s day school education has been, on the whole, truly wonderful. However, one constant struggle for her has been tefillah (daily prayers). It’s not that she has trouble learning them, it’s that she has trouble engaging with them. Her teachers have been very consistent in their reports that she doesn’t seem interested in participating–she doesn’t follow along in the siddur (prayer book), and is frequently just spacing out. Our daughter confirms that she finds tefillah to be awfully boring. Read the rest of this entry →
Aug 22 2014
Lately, being Jewish on North Haven–the small island in Maine where we live–has felt like a non-issue, though I still tend to think of myself as the only one. Which made it all the more surprising when, as I was getting ready to leave the seasonal bakery I run and go pick up 3-month-old Penrose, my friend Rosa, one of the nearly 1,000 summer visitors we get out on the island, stopped me.
“The girls and Mark and I were talking and we wanted to organize a naming ceremony for Penrose if you’d like,” she said. “I bet it will be the first one ever on North Haven!”
I paused, momentarily stunned. I had considered a simchat bat ceremony for her, but real life took over, and between recovery, my husband’s return to work, and opening the bakery, we never got it together. I had also never been to one, and other than the bagel and lox spread at the end, I didn’t know what it would entail. To have someone else run it for us would be amazing. Read the rest of this entry →
Aug 1 2014
“Do you believe in God, Mama?”
A hard lump of something rose up from deep in my chest and got lodged in my throat.
This was the kind of question that pierced right to the heart of things, the kind that forced you to take sides, make a decision, woman up. The kind of question my 4-year-old daughter excels at. Read the rest of this entry →
Jul 29 2014
When a Kveller reader recently sought advice on finding a Jewish ritual for mourning the passing of her cat, I wrote off the request as being outside of the boundaries of normative Jewish practice. Judaism’s elaborate and meaningful mourning rituals and practices are for people, not pets. I felt that saying kaddish or observing the yahrzeit of a pet, no matter how beloved, would somehow take away from the meaning and power of these customs and laws.
And then our beloved guinea pig Caramel died.
Caramel was no ordinary guinea pig. In addition to her rather impressive size and multiple chins, she was a fairly accommodating rodent who often kept my eldest son company during homework time and who enjoyed a good (supervised) romp on the front lawn (The smells! The tasty grass!). Caramel occupied a special place in our hearts (no offense to her cage mate, Cinnamon), and I knew that mourning her was going to be difficult.
We chose a sturdy shoe box for her coffin and my husband went outside to dig the requisite hole in the yard while the kids mourned over her furry, lifeless body. Not wanting me to close the lid, I explained to them that the coffin is closed during most Jewish funerals so that we can remember the person as they were when they were alive. Read the rest of this entry →