This post is part of our Torah MOMentary series, where we interpret the weekly Torah portion through the perspective of a mother. This Shabbat we read Parashat Ki Tissa. To read a summary of the portion and learn more, click here.
As parents (and humans), we spend a lot of time waiting. Waiting to grow up. Waiting to meet the right partner. Waiting to move in together, get married, or partner up in a long term way. We wait to get pregnant. Then we wait for our baby to be born. Once our baby is born, we wait for him or her to grow up. We don’t want to rush it, but in some ways, we do. We’re waiting for him to smile, laugh, eat solid foods, sit up, sleep through the night, point, clap, wean herself, talk, walk, run, use the potty, listen to reason, win a Nobel, have kids of her own. But like Tom Petty knows, the waiting is the hardest part. And yet, we have to do it.
Our kids have a hard time waiting, too. Mine are not yet 3, and they cannot wait for anything. Sometimes, it’s a matter of waiting just a few seconds, as long as it takes for me to finish chewing before I answer their question about icicles, or the letter “M” and how it really does look a lot like a “W.” Sometimes, they cannot wait the two minutes it takes for me to find a missing puzzle piece that is lodged beneath the couch, or the 10 minutes it takes for chicken nuggets to cook in the toaster. They certainly can’t wait five days until our weekend trip or the two months it’ll take before their birthday arrives. For them, waiting is beyond hard. It’s impossible. It often reduces them to tears. (Me too.)
Apparently, the Israelites didn’t like waiting, either. In her commentary on this week’s Torah portion Ki Tissa, Rabbi Dianne Cohler-Esses writes, “Waiting is difficult. When a child waits…for a parent to come home, the time can feel excruciatingly long.” Cohler-Esses points out that when the Jews waited for Moses to come back down from his tete-a-tete with God on Mount Sinai, they grew impatient, just like a child might. Their leader—their parent, in a sense—had disappeared. “They are anxious that Moses will never return to them, frightened that they will have no leader to lead them to the Promised Land,” Cohler-Esses explains. “They are so scared that they build themselves an idol—a Golden Calf to accompany them through the desert.”
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